Pushing Forty

My little girl turns two this week, and 10 days after that I turn 37. I’m not sure why 37 is hurting my feelings, but it is. More than I remember any other age hurting. It’s not a milestone year. It’s one of those in-between, no-big-deal birthdays. Not sure why it’s rattling me so.

Of course, when I was in my early twenties, I dated a man who was 37. I keenly remember his age, because no one in my life thought that it was a good idea for me to be dating someone nearly two decades older. There was a lot of heartache during that time of my life, and I like to keep the memory of that relationship and its messy dealings with the other relationships in my life crammed into a storage box and covered with a bunch of other crap in the recesses of my brain. Alas, the thought of turning 37 is entangled in the web of that dusty storage box. Like tugging on what you thought was just a single strand of loose yarn only to discover that you have surfaced a knotted up mess.

It didn’t help that one of my uncles asked me my age at Christmas and then had to sit with the information quietly for a minute. I think it rattled him too. I’m sure I’ll have to take a long pause when my brother’s daughter tells me she’s pushing forty.

And then there is the incongruence of expectations and reality to consider. My life, my finances, and the body my spirit inhabits do not look like what I thought they’d look like. A lot of things don’t look the way they’re supposed to look according to the expectations set before me as an elder millennial.

Maybe this is the season of letting go of expectations.

One day while desperately seeking YouTube for a strategy to simplify laundry, I stumbled upon “The Minimal Mom”. Subscribing to this idea of minimalism as a way to prioritize the most important things, decluttering has become a part of my self care. Important note: decluttering of physical items isn’t the only kind of decluttering. Maybe this writing is what I needed in my mental decluttering process. Get all the junk pulled out, throw the obvious garbage away, donate the possibly useful information, and leave a clean space for what matters most.

Now, let me clean and decorate the space with gratitude. Renew a right spirit within me, Lord.

Thank You for this big, beautiful, squishy body that has grown two human beings and nourished the littlest one for two years. This body was slashed open and gutted twice to deliver the new life within it, and so it is fearful and wonderful and should be regarded as such. You have given me fervor for fighting against the marginalization of women, and so I will fight.

I will not consider selfish the desires to care for myself, because I know the result of caring for myself is a person with the capacity to be and give more to others. I will continue to seek help from community, and where community is not there, I will build it.

Maybe this is not the season for a lot of the stuff that I want to do… like writing. It’s taken me 8 days, full of interruptions, just to pen this short and incoherent post.

Maybe it’s the season for embracing imperfection and doing the damn thing anyway.

If you read this far through the rambling, you must take an interest in me and my thoughts, and for that, I’m so grateful. I love you and thank you for loving me.

Camping

There are people who choose to do this. More than once.

I, too, was enticed by the rustic vision of communing with nature when a friend of ours suggested we all go camping out on family farm land to celebrate his birthday. It’ll be fun for the kids I thought. I looked to see what sort of camping gear we could get from Amazon before my husband stopped me and thankfully, suggested we ask his outdoorsman brother if we could borrow something they had. Little did we know that he had quite the professional cache of camping gear, and Joey came home with a nice sized four-person tent, 35 degree sleeping bags, cute little camping mattresses to go underneath those sleeping bags, and little camping tables to set in between our tailgating chairs. We were all set for our little family adventure.

The evening began peacefully, gathered around a roaring campfire that the menfolk kept feeding and messing with. I think all men are pyromaniacs at heart—tell me of one male who can leave a fire alone without poking at it and rearranging the sticks because its not quite right? Our friends swapped playlists and we listened to everything from The Band and George Strait to Nelly. The kids ran all over the farm and played hard until our friends that had some sense went back home.

I sat up by the fire until my son called out to me to come snuggle with him. This was just a ruse to get my phone so he could watch Power Rangers, but whatever. I crouched down and tiptoed into the tent, handed him the phone, and zipped myself up in one of the sleeping bags. This isn’t so bad I thought, we’ll be just fine. At 2:30 a.m., I woke up shivering, because apparently these sleeping bags are rated on survivability, not comfort. My kind husband unzipped my bag, put a pair of his socks on me, tucked my frigid feet back in, and zipped me back up in the bag like the helpless creature I am.

At 5:34 a.m., I woke up with a strong urgency to get to the bathroom… quick. I laid there for a good 30 seconds, not sure where I was or why my arms were seemingly strapped to the sides of my body like a mummy. I finally remembered that I had actually chosen to do this and wasn’t being held hostage in the woods by a sick psychopath, and I started fiddling with the zipper. I had almost given up hope of getting out of there without peeing on myself when the zipper cooperated and let me out of the nightmarish cocoon. Then there was the tent door zipper to contend with. Once I was out of the hell hole, I searched unsuccessfully for my shoes in the dark. I was already doing the cross-legged potty dance at this point, so I tip toed over rocks, wet earth, and sharp broken limbs in my socks until I came at last to the oasis that was the latrine.

As I relieved myself, I vowed never to do this silly thing again. I mean really. People spend money on all this gear so that they can sleep on the ground. Why would you risk being eaten by coyotes when you could just as easily take yourself to a Marriott? You want to commune with nature? Wonderful! Rent a chalet in the mountains.

My brother owns a nice sized camper, and my Daddy has—for as long as I can remember—wanted to buy an RV. They want to go places and be outside. I want to go places too, but I think I will reserve a hotel room at those places.

As soon as I got back to the tent and found my shoes, I asked my husband nicely for my keys and said Adios. I’ve never been so happy to see the shining lights of Sandersville, Georgia… and my bed therein.

Cat Lady

I am not a “dog person”. In the South, that’s sort of like admitting you’re an alcoholic, an admission that something is inherently wrong with you. I just read another southern writer I love—Rick Bragg—who was writing about his dogs, actually has a whole book coming out about his current dog. With numerous southern dog stories like Old Yeller and Where the Red Fern Grows, I feel like I’m lacking something essential to being southern. I also don’t like tomato sandwiches, but that’s a whole ‘nother story.

I’m fine being around dogs; it’s not that I’m afraid of them or anything. But dogs smell bad a lot of the time, and a lot of them like to lick you, which I’m just not down with. The whole “puppy breath” thing is not endearing to me. Now, I love my niece bulldog, BeeGee, just like I loved my niece pug Penny and my sister basset hound Nugget. Dogs have been in my family for years, some inside dogs and some outside dogs. It’s just that I prefer them to be owned by somebody else. Someone else’s baby you can love on and cuddle until it starts crying, and then you give it back to its Mama. It’s kind of like that.

I guess that makes me the crazy aunt in our family dynamic. The cat lady. I’m cool with that. My husband and I have had two cats, one planned and one unplanned. BeBop, a bobtail girl kitty who looks like a furry bowling ball, was adopted at my behest from a local couple who couldn’t keep their orange tabby from attacking her in his quest for dominance. She is sitting on the arm of my chair now, wishing I would stop what I’m doing and give her a good scratch between the ears. Our take-up cat Noelle was a scraggly, wormy, fearful looking creature who sought shelter at our doorstep during Christmastime. She was such a unique looking cat, and I decided after doing some research that she must have been at least part Maine Coon. Her tail was bushy like a squirrel’s and the fur around her face made her look lion-esque. My husband found her dead under a chair in our dining room a couple years ago; she showed no signs of suffering prior to that, so we’re not sure what happened.

Noelle was a gentle creature who knew she could whoop BeBop’s butt but chose—mostly—not to. She was a ladylike feline who graciously entertained BeBop’s notions of dominance. You see, BeBop is completely and utterly helpless, but you can’t convince her of that. She has always believed herself to be the alpha kitty and was highly offended when we allowed another cat to cross our doorstep. She has no hip sockets, and to be honest with you, I have no idea how she walks at all. Our vet said he had only seen one other case of a cat being born with such a deformed pelvis, and in that case the cat had to have surgery to fix the eventual grinding of bone on bone that occurred.

Our vet makes fun of me. He’s a good country doctor who takes care of animals large and small and writes songs that’ll have you in tears after a few chords. He and his wife, who works in the clinic, are salt-of-the-earth people, the kind of people you’re better for knowing. I’m sure they’re dog people. My Mama called them a few years back asking if Dr. Cullens could see their old orange tabby, Coot, who has since crossed the rainbow bridge. Mama was worried about Coot for some reason, maybe he had gotten into a real bad fight with another country cat or some such as that. She was telling Mrs. Cullens that Coot was basically an old barn cat and trying to explain to her the difference between Coot and our pampered indoor girl, BeBop. “I understand. BeBop is definitely not a barn cat,” Mrs. Cullens said.

My great-grandmother Nan Nan probably had over twenty take-up cats that she would feed on her back porch. I guess I’m a little bit like her, although she always had a dog too. Don’t tell my husband, but I can see myself feeding all the neighborhood cats in my old age. They’re brilliant creatures whose fickle affection you have to earn. They’re not like most dogs, who will blindly adore their owners. Actually, cats don’t really have owners at all. If anything, they own their humans. They certainly own their territory and will ruthlessly defend it.

One of the most difficult things about being a pet owner is that an animal’s life span is so much shorter than a human’s. When BeBop dies, I’ll feel a little lost. She has been here for most of our marriage and all of our son’s four years; she’s basically part of the furniture at this point. Some Christians say that animals don’t have souls and won’t make it to heaven. That it all goes dark for them when this earthly life is over. But I like to believe in the “country side of heaven” that Dr. Cullens, the vet, sings about. “There’s a side of heaven where country people go,” he sings. A side of heaven with red dirt and little winding roads, where you can hear the screen door slap and eat your Granny’s biscuits. A lot of good country people will have their old dog Jake sitting on the front porch. I’ll have a dozen or so cats that I feed outside, and I believe BeBop will be there inside, probably still pooping on the rug because she’s mad at me for acknowledging the other cats.

Little Fat Men

A rather large ceramic reclining Buddha sits in the corner of my son’s bathroom. I think of this as an appropriate place, because sometimes I am naked in that room and Buddha makes me feel better as I look into the plate glass mirror at my own fat belly. Buddha sits there with a wide grin on his face, naked except for a strategically draped robe.

Another Buddha sits on a shelf with me at school. This guy has his arms up, raising the ancient roof, with an ecstatic smile on his face. He is literally dancing in all his glory, and he makes me laugh just to look at him. He’s a brilliant reminder on those days when grumpy, hormonal teenagers make me forget the joy of the art I’m teaching them. There is an inscription in pencil and three white lines on the bottom of this Buddha, bearing the only evidence from where my genius art teacher friend glued him back together and hid the damage.

Some visitors to these spaces might worry about me when they see the statuettes. I can hear it now. What’s a good Christian girl doing with a Zen Buddhist idol on the bathroom floor? No child of mine is going to be taught by some hussy with a blasphemous relic sitting on her classroom shelf.

These little dudes don’t represent my religious beliefs, but they do remind me to be content and joyful wherever I am, whatever I’m doing. There are times when I desperately need relief from

the bonds of anxiety and depression, and seeing a little fat man rolling with laughter sometimes does the trick. I often wonder what my great-grandmother Meme was thinking when she acquired these Buddhas. Her parents, John and Zada Schleucher, were once vaudeville performers until they saw the light and Jesus saved them from their sacrilegious ways. They founded the Miami Rescue Mission and are famous in our family for guiding a wayward woman to salvation while sitting in the bushes of the whorehouse next door.

Meme wasn’t allowed to take dance classes. She probably wasn’t allowed to do many other seemingly harmless things she wanted to do growing up, rebelling in her later years by acquiring several hobbies disapproved by the Bible-thumping Schleuchers. I was told she took yoga classes while Gramps, retired from the Southern Bell Company, spent time studying photography and collecting rocks and minerals. On one of Gramps’s rock trades, some fellow in Japan sent him a carved Buddha. Meme thought it was the cutest little fat man she’d ever seen and started collecting them. The ones I have are hers, a reminder of the need to travel one’s own journey to spiritual enlightenment.

I am a Christian and believe in Jesus as my Savior and friend. I will preach the goodness of Christ, my resurrected Savior, until the day I die. I will also cherish the little Laughing Buddhas, which, to me, represent contentment, joy, and an open invitation to forge thine own path. The way I see it, Protestant Christians can take a hint from other religious traditions. Take the practice of repentance ashes on Ash Wednesday for one. Remember that you are dust, and to dust you shall return.

I had a sweet friend once who made me what she called “prayer beads”. I accepted them with gratitude, saying, “Oh! These are beautiful! It’s like a rosary!” She protested that no, absolutely not, this was NOT a rosary, it was completely different, nothing Catholic about it. But my friend was shortsighted—it was like a rosary, where the holder of the beads fingers each piece as a part of prayer practice. Who cares if the idea came from Catholic tradition? It’s a beautiful practice, and if it helps with one’s prayer life, why not?

I don’t know much about Zen Buddhism, which is where my little fat men come from. The type of Buddhism originating from India is different. My knowledge is limited to a brief overview of world religions in college, but from what I remember of Buddhism, it is sort of the anti-religion, the goal of which is nirvana, a state of being where the mind is empty and the spirit is free. An old boyfriend suggested that I read Siddhartha by Herman Hesse back in the day, which I did. This book, written in 1922, follows a man and his path to enlightenment during the time of the Gautama Buddha. He learns important lessons from the people he meets along the way. If we allow ourselves to, don’t we all?

So if you see my little fat men and feel a smile start to creep across your face, allow it to happen. Lightning hasn’t struck me down yet.

On Dancing, Dying, and the Human Condition

Dancing is a special kind of freedom, a kind of madness. I used to meet up at the empty dance studio with a few dance friends and improvise in the dark room. No lights on. Just moving. When you care about how it looks, it’s performing. When you don’t, it’s therapy.

When I teach, I sometimes try to get back to that dark room. I try to find the warm bodies that feel it the way that I used to. (I say “used to” because I seldom give myself the space anymore.) There have been a few, and they aren’t the “best” dancers. They aren’t the most competitive, and likely they are the most fragile creatures. But they feel it, like a pulse. Like a heartbeat.

I am not a great teacher. I don’t know that a lot of students will have fond memories of me. But I want to give them the space to feel, hard as that is in a public school setting. The space to find that spirit moving within them. The space to awaken something that has been lying dormant in their soul. This is the source of artistry. It is artistry that propels the technique, I think. It is this impulse that drives effort, like an addict is drawn back to a drug, time and time again. I think that’s why so many artists fall into bad habits—because we try to fill the empty space when we aren’t dancing. Because when we aren’t dancing we don’t feel fully alive. So we might turn to drink or food or sex to fill the empty places. Or we might just fall into a chasm of anxiety and depression and forget everything that ever gave us joy to begin with.

When I was in middle school, my dance studio began contracting with a choreographer from Texas. He would come in once a year and set an original piece on us kids. Later, they brought in other guest choreographers, but he is the most memorable to me. Looking back, you could tell that he had his problems. Rumor has it that he struggled with alcoholism. Such is the flaw in many great artists:  Hemingway, Van Gogh, and too many musicians to mention.

His skin was a dark, rich brown, and he had a big, bright smile and a passion that radiated from his pores. I can still smell the musky hot sweat evaporating from our skin—glorious. He made us feel something –this was the most important thing to him. Each master class he gave included us sitting in a split while we improvised arms and facial expressions. This was always performed to “The Promise” by Tracy Chapman.

Certain songs, even after all these years, make me think of him:  “The Promise”, “My Skin” by Natalie Merchant, “Hanging by a Thread” by Jann Arden, and “Din Daa Daa” by George Kranz. (Will my students remember me from different songs?) His jazz choreography was shaped partly by Frank Hatchett, who he assisted for many years, but his lyrical style was uniquely his own.

All the salt inside my body ruins

Everyone I come close to

My hands are barely holding up my head

This teacher made me feel like something special, and I tried so hard to impress him, like I did all my teachers. He would point to me as an example of emotional expression, even as a young girl. It’s amazing to me how motivating a little pat on the back can be. Even a chubby kid like me thought I could change the world with my dancing. Because of him, I grew up believing the art of dance was important—something to aspire to. “Dance is my life!” I would decree to my mother. “Dance is not your life; dance is part of your life, Leia,” I remember her saying.

He passed away at his home in July of 2007. He was 47. That’s all I know. I haven’t found a cause of death, and I don’t guess it matters. You’re not supposed to speak ill of the dead. Or so I am told.

I’m so tired of looking at my feet

All the secrets that I keep

My heart is barely hanging by a thread

There was another flawed but memorable dance person in my life. He was a professor of rhythm tap and artist-in-residence at the university I attended until he was fired for reasons unknown to me. I remember seeing him in the parking lot of the Warwick West apartment complex where I lived a year or so after he was dismissed from the university, so he must’ve lived there too. The time that I saw him there, outside of the dance studio setting, he looked terrible—so depressed and miserable, so different from the man who dressed in brightly colored suits that matched his tap shoes.

I loved him so much that I traveled to take classes he taught outside the university, at a little studio in the heart of the city. That studio was run by another passionate lover of dance who has now since passed away, but she is another story entirely. This tap professor even gave me a few private lessons when I could scrape up the money to pay him. I felt a connection with him because he, too, had that something special in his soul. I’d like to think he recognized that something in me.

Because he mattered to me, his opinion could heal or hurt me. I remember once, in his class at the university, he didn’t even look at me perform—he just looked down the whole time. I mustered up the courage to confront him after class, and he told me that “I didn’t look at you because I was listening to you.” This could’ve been just a lousy excuse for not paying attention to a student, but I accepted it. “Bring your feet up under you. Dance like a lady,” he would tell me.

Later, another teacher told me it was alright to “bring that funk” to my tap dancing style. I waver back and forth between the two now.

The professor died of heart failure in the summer of 2015. He was 58.

Oh, look at me, at all I’ve done

I’ve lost so many things I so dearly loved

I miss you all

I wish I was with you now

I wish I was

Do all dancers, like dogs, go to heaven? My faith says that grace is freely given to those who believe, and I pray that’s true. I hope we have believed hard enough. We will need that grace to get to our heaven. And I hope our heaven has a dark and empty dance studio. With space to be free. Mad. Alive.

A Cup of Kindness

For auld lang syne, my jo

For auld lang syne

We’ll tak’ a cup o’ kindness yet

For days of auld lang syne

I’ve just spent the past hour trying to find the same kind of coffee cup my Papa used, which I have now learned is a 70s Corelle Old Town Blue pattern with a D handle. I found a set of two and sent a screenshot of them to my Mama before I bought them. I told her I was pretty sure they were the same but something seemed different. I wanted to make sure I was getting the right kind, because I am convinced my coffee will taste better in them. Every morning will taste like a Saturday at Granny and Papa’s house when I am ten years old. She said they were the same—the only difference was that the ones from Ebay didn’t have coffee stains. I’ll take care of that.

Coffee is a near religious experience for me. I guess it’s not much different than the Navajo and their peyote. It awakens me for prayer and meditation. And as soon as I get my Corelle cups, in a way, it will connect me with my ancestors. For auld lang syne—for the sake of old times.

I wonder what my grandchildren and old students will associate with me. Books maybe? Tap shoes? This reading lamp? A song I choreographed to or something I said? I have two of my Papa’s hats. He was a hat wearing gentleman. I loved that about him. Those hats were a part of his character. He had one that he would wear outside in the garden, that had a solar operated fan built into it. He looked ridiculous with that contraption on his head, but I don’t guess he cared.

Papa grew up poor as dirt, one of nine children who had to pick up and move every so often when the money ran out. He enlisted in the Army and ended up serving as a mess sergeant during World War II. When he came home on leave one time, he wanted to go see his Daddy, and he ended up leading the authorities straight to their moonshine operation. He was arrested along with his Daddy and brother and ended up having to go on another tour with the Army as a part of his agreement with the law.

But my Papa was a gentleman. He held down a steady job, retiring from the Thiele Kaolin company in Sandersville, Georgia. Good credit was important to him too:  “No one can take your good credit from you,” he used to say. Holding down a steady job and having good credit doesn’t make someone a gentleman, but I’m not sure how to explain it to you aside from this. It was in the way he treated people.

I hope I’ve taken on some of these better traits. I like to think I treat people with kindness no matter their station in life. But I am not my Papa inasmuch as I am not all anyone else. I share traits and appreciations with other kin, but I am not them. I am me. Still, they are a part of me, just as I will be a part of my descendants.

There is a song by Nichole Nordeman that is seldom played on the radio anymore called Legacy—”I want to leave a legacy/how will they remember me/did I choose to love?/did I point to You enough?” A few years later, Casting Crowns released a song called Only Jesus that throws shade on Nordeman’s song, claiming “I don’t want to leave a legacy/I don’t care if they remember me/Only Jesus”. I cringe when I hear the latter song on the radio. I think they’re being incredibly rude in their rebuttal, and when you compare lyrics, the message is actually very similar. There’s nothing wrong with wanting to leave a legacy of kindness, compassion, and pointing to Jesus. So there. Put it on the record.

Drink from a warm cup of kindness and then share it with the world. May we bestow such a legacy on this cold and bitter earth.

A Dead End

When I was in college, sometimes the only private place I had to go was in my car. I drove all over Oklahoma City that first year, getting lost and finding my way back again. Sometimes, I even ventured out into neighboring towns, depending on the breadth of contemplation I was undergoing at the time. I came upon many crossroads, forks in the road, and endless highways. At dead ends, I had to turn around and go in a different direction altogether.

People don’t talk about miscarriages. Much. Maybe its something they want to keep private, or maybe there’s some external pressure to keep it under wraps. For me, I’ve been quiet about it—for the most part—because I didn’t want to make anyone else sad and I fell in line with the notion that ladies don’t talk about such things. But I’m ready to talk about it. In a way, I need to talk about it. There’s a pull inside me to find out and connect with other women who have shared a similar experience, and how can I do that unless I put it out there?

In November, I joined a club I never wanted to be in—the pregnancy loss club. My loss is minor compared to what some women have gone through. I was only seven weeks along when I had a D&C to take care of it. It’s easy for me to compare my loss to others and feel the need to get over it. I’ve been sucking it up all this time, but, as trauma tends to do, my not working through it has compromised my emotional well-being.

We all have our own unique ways of dealing with things, and I don’t mean to suggest that women should or shouldn’t go public when they have a miscarriage. But through therapy (yes, I see a therapist—loud and proud therapy participant right here), I’ve discovered that I need community. And it helps me to tell my story.

In my case, I was pregnant with a “blighted ovum”. You can look it up, but my doctor told me that there was probably going to be something wrong with the baby, so nature took its course. The problem was that my body still thought it was pregnant, so I was going into the doctor sick as a dog and happy to be so, thinking that the raging hormones making me sick was a good sign. “This is a loss. You’re going to grieve,” my doctor told me. It’s true, but this has been a strange grief. It hasn’t been anything like the losses I’ve experienced before. In all of my other confrontations with death, I grieved for what was. Now, I grieve for what could have been.

From the moment I learned I was pregnant, I knew it was a little girl. We even picked out a name, which I will keep to myself since I might like to save it for a living child one day. When I called my Mama to tell her I was expecting, she said, “Well my, my, my!” and was so excited that her words started getting ahead of her on the phone. We started calling the freshly fertilized egg “Lizard” as a code word, because when we asked our four-year-old if he would like to have a little brother or sister, he said without hesitation, “I want a lizard.”

I called my doctor and we formulated a plan to titrate off my meds. I stocked up on prenatal vitamins and cut out all of the things you’re supposed to cut out when expecting:  wine, soft cheese, raw sushi, cold lunchmeat. We made an appointment with the obstetrician, and Joey made plans to go with me. Even though I was sick as a dog, I gained fifteen pounds from eating bland carbohydrates. I could see the weight gain in the mirror at the gym, but all would be well once I was able to announce my pregnancy to the world. Then everyone would understand the extra pooch over the waistband of my pants.

In the waiting room at that first OB visit, Joey and I began to formulate what we would say in that first Facebook post. A second child wouldn’t warrant the same type of announcement as our first child—where we shared the news via a family event and a special email out to all my co-workers. A Facebook post would be sufficient, but we wanted it to be worded just right. The child might look back on it years down the road, and we would want that child to feel loved right from the start. They told us it was probably too early to see everything in that first ultrasound, so they had me come back in for bloodwork a couple of times and scheduled a follow-up ultrasound. The bloodwork came back with good levels of heightened pregnancy hormones, and that made everyone in our small circle confident that everything was just fine. I was so confident that I told Joey he didn’t need to come to the second ultrasound.

In the waiting room that second time, I watched a teenage girl with a nervous smile—a girl that I had taught a couple years before—go back with her boyfriend to be seen on the OB side of the office. I had been pregnant the first time alongside some of my students, and I found it strange. Here I was, once again, sharing in the maternal journey with someone half my age.

The rest of it went by so fast it is almost already a blur in my memory. I remember being told by the ultrasound technician that she did not see the fetus, and I took a deep and accepting breath. My doctor said, “It’s not working out”, and I cried. Afterwards, I went to the bathroom and overheard an excited mother breathing a sigh of relief about something and talking to the same doctor about next steps in the pregnancy. It occurred to me then how strange it must be to work in a profession delivering devastating news to one person, then turning around to deliver happy news to the next in line. I felt sorry for everyone who had to care for me through this process. How awkward it must be for them, I thought.

There was certainly a great deal of pain initially, but a prolonged suffering has been in the aftermath. I can’t bear to open Pinterest right now because the social media gods have decided to fill my feed with baby stuff. It’s not so bad when a friend posts that she’s expecting; for the most part, I’m genuinely happy for an expectant mother. It’s hard to see the medical bills from the procedure I had to undergo, so I’ll be triumphantly glad when I can pay those off. Medical jargon is what it is, but the fact that the type of miscarriage I had is referred to as a “missed abortion” gets under my skin.

The most surreal part of the whole ordeal was signing a document that designated where the fetal remains were to be sent. In my case, the embryo was absorbed back into my body; of course that didn’t stop anyone from taking the other tissues to a lab and charging me for it.

I’m here at this dead end and it is time to turn around. I’ve been sitting here for months trying to figure out a way to forge a path through, to pave over uneven, rocky ground and get over it. But sometimes getting over rough ground just tears up your car.

A Memoir of Kitchens

Some people gather in living rooms or dining rooms. Some people sit on porches with kith and kin. At my Mama’s house, though, most times we congregate in the kitchen. Mama never has liked anyone in her kitchen while she’s cooking, but oftentimes we find ourselves standing around and leaning on the white Corian counters or even sitting on the dusty-pink tile floor with babies after the meals are made and the only thing is the biscuits in the oven.

See, if you’re family or you’ve been to my Mama and Daddy’s house before, you know to come in the side door—not the front door. The side door leads right into the kitchen, so part of the fun of being in the kitchen is seeing who walks in the door next. So many people have walked through that kitchen door, some of those people no longer with us on this side of Heaven. I once put a chicken bone over that kitchen door frame because my Granny told me that the first eligible bachelor to walk through the door with that over his head would marry me. Obviously, I must have done something wrong, because the old black magic failed me that time.

This kitchen has gone through changes. Once owned by my Daddy’s grandparents, Granny and Pa Johnson, the kitchen was less than half the size it is now. When my parents bought the house, they knocked off the little porch and made it into a long galley kitchen. Now, all of those cabinets are jam packed with dishes and cookware—some that go back generations. Not too long ago, Mama dropped and broke a white platter that belonged to my great-grandmother, Nan Nan. It hurt her feelings, but she realized that it was the price to be paid for actually using heirlooms. There is no sitting around in china cabinets gathering dust for our family’s passed-down possessions.

There’s a long list of meals my Mama is famous for, but it wasn’t always that way. Daddy said she couldn’t cook in the beginning, and in her defense, there are only so many ways you can transform a hot dog and a can of beans when its all you’ve got. Mama was only 17 when she married Daddy, so she had a little more studying to do in the cooking department. She learned mostly from Nan Nan, but also from her mother-in-law, a Central State Hospital cookbook published in the 80s, and magazine clippings. She makes an incredible eggplant parmigiana, cubed steak and tomato gravy, scalloped tomatoes, corn casserole, and the best Red Velvet cake I’ve ever tasted. Seriously, you think your grandma or Aunt So-and-So makes the best Red Velvet? Naw. This woman has made so many Red Velvet cakes on special request that she can whip them up with her eyes closed.

Mama will tell you that she has to measure when she’s baking, but she rarely pulls out a measuring cup or spoon for cooking. She hasn’t let me in her kitchen while she’s cooking long enough to learn what looks right, and therein lies the problem. How does she make Nan Nan’s fudge, you ask her? Til it looks right. Biscuits? Til it looks right. How do you know what looks right, Mama? I don’t know baby, it’s just what looks right to me.

Mama learned what looks right in Nan Nan’s kitchen. I had the privilege of knowing and loving Nan Nan until the day before my seventeenth birthday. She had a rocking chair in her kitchen, upon which she would sit and pick fleas off her dog, Poo Doodle. A spoiled little curly haired ivory-color dog, he feasted on boiled chicken. And that’s what her kitchen always smelled like to me:  chicken. On those black countertops with the metal edging, she made many a biscuit, cutting them out carefully with her biscuit cutter. I remember butter beans on the stove. And ice cream sandwiches in the deep freeze. Always ice cream sandwiches that she kept there for us kids.

Worry is an inherited gene in our family’s DNA. I remember her sitting at her kitchen table crying. She always worried over something, be it money or something wrong she had said to a friend. I have watched my own mother cry similarly in her own kitchen, and Lord knows I have cried in mine.

My Granny’s kitchen smelled a lot differently than Nan Nan’s kitchen. It was an earthy smell of collard greens and sausage. But I also think of her when I smell oranges, and I can still see her peeling one with her paring knife. There was usually a few pieces of link sausage sitting on a little plate by the stove—I reckon in case someone wanted a snack leftover from breakfast. She kept her cheese and butter out on the counter, never in the refrigerator, and if a piece of that sweaty cheese grew mold, she’d simply cut off that part and keep using it.

I call it Granny’s kitchen, but it was just as much Papa’s. He had been a mess sergeant in World War II, and he did much of the cooking at home too. He had come up with all sorts of dishes born out of the lean times, like egg gravy and cantaloupe. He didn’t talk about the war much, but he mentioned a time when a General rode in on his horse for a visit and walked back. Either you were an adventurous eater in Papa’s kitchen or you went hungry. Brains and eggs? Yes please. Tripe? I’ll try it. Pig ear? Delicious.

Granny would cook big meals on Sunday afternoons and then leave it sitting on the dining room table with a sheet thrown over it for whomever else passed through and wanted a bite. Granny and Papa had a passion for feeding everybody. It was a way to share their love. One particular Sunday, Granny had cooked chicken feet in gravy. I’m not talking about chicken legs, I mean the actual feet they scratch the dirt with. Papa told me to go behind the kitchen door and eat it—this act, he said, would make me pretty. I said, “Papa, there ain’t no meat on this thing,” to which he replied, “There’s a lot of meat on it when it’s all you’ve got.” I remember this with tears in my eyes. And I remember Granny sitting in Papa’s chair at the kitchen table (always with the back of the chair against the wall and not pulled up under the table) calling relative after friend after friend and explaining to them that “Booster passed yesterday”.

Now Granny and Papa lived next door to us growing up, but Grandmother and Buddy—Mama’s mother and step-father—haved always lived a good distance from us. They’re in the Virginia hills near Blacksburg now, but during my childhood, they lived in Pennsylvania, just outside Allentown. I loved going to visit them and remember one time in particular that I went to stay with them by myself. Grandmother made a salad for me with delicate daylily petals sprinkled on top, and I thought it was the prettiest thing I had ever seen. Her gardens were just outside the sliding glass doors of the kitchen, and boy, did she have a green thumb. She curated her gardens like she curated the things she fixed in her kitchen—carefully and artfully. There was always a sweet perfume about the place, and sometimes when I open the cabinets she gave me when they moved to Virginia, I can still smell it.

When I moved off to college at first, there was no cooking because I was in the only kind of dorm room there should be:  a character building one. Nowadays, kids move into what is basically a souped up apartment building, but this doesn’t produce the kind of suffering that is essential to building a college-educated young person. You should have to share a bathroom with at least five people, and you should have to share a room with people you don’t know and get to learn all their quirks—there will be many. You should have to experience the power going out because someone on your floor plugged in their hair dryer at the same time as their curling iron. But I digress. The only cooking going on in Walker Hall was from our floor’s shared microwave, and half the time we were banned from popping popcorn in it because someone would inevitably burn it. Once the smell got to Mom Mary, all bets were off. I still remember Mom Mary’s opening speech to us freshman girls:  “You have certain inalienable rights as a human being in America, but you do not—I repeat do not—have a right to have sex in your dorm room.” I can only imagine what confrontation led to such detail imparted to us.

My next living arrangement was with three other girls in a tiny little apartment. We had a kitchen, and I used it enthusiastically. I started making cakes for no reason at all. I made supper for a mystery dinner date. I ate half my roommate’s roll of cookie dough out of the refrigerator because I was eating my feelings, and she got mad and probably told half the school about what I had done. Needless to say, I gained a good bit of weight that year. My roommate Mindy, my favorite, always on a mission to keep her weight down, would microwave fish for breakfast. It was awful.

One summer, I rented out a room from a family in Tucker, Georgia, just outside Atlanta proper. They grew to love me being in their kitchen. Many mornings, I made them pumpkin pancakes for breakfast and a cabbage soup that I continued to make for people throughout my college years. The last time I made that soup was the night that my boyfriend Tim dumped me. I burned it on the bottom of my stock pot and it tasted like cigarettes and heartache. For the life of me, I can’t remember what all I put in that soup.

When I married Joey, we lived in a little white house with the ugliest kitchen you’ve ever seen. Joey and his Uncle Herman took out two layers of old linoleum that was put down with tar. My Mama and Daddy came over and helped me paint the kitchen cabinets and they put in shelving to make me a little pantry. Once the refreshing was done, it became the cutest little kitchen. I was never happy with the lack of counterspace, but I loved the kitchen window and the view of a dogwood tree it provided. I cooked supper for anyone willing to come over. Joey and I experimented with making new dishes like paella and homemade sushi. We even played “Chopped” one time where we had to use what was in the freezer. I cooked a lot of beef dishes in that kitchen, because my father-in-law would give us half a cow every year.

When I got pregnant, we knew we had to find a bigger place. We fell in love with the house we’re in now but had to wait until the sale of our little white house went through before we could buy it. I was 8 months pregnant before we were able to move in, and I cried. Oh my goodness, I cried so much. But I was overjoyed to have this great big kitchen. Just like at Mama and Daddy’s house, when we have friends and family over, they usually congregate in the kitchen. I get great joy from putting out a spread for visitors, be it comprised of old, passed-down dishes or something new and creative.

My brother’s wife remarked that it “looked like a baby was here” when she saw bottles drying on a rack in there. My sister-in-law had pumpkin bread baking when we came home from the hospital, and I baked oatmeal cookies trying to get my breastmilk to come in. My baby crawled in this kitchen and took some of his first steps in it. He bounced like a little frog in his bouncer, which hung from the kitchen doorframe. Now, he runs laps through it no matter how many times I tell him to stop, and the smooth floor provides the perfect racing surface for Hot Wheels cars. My child spends more time refusing to eat what I cook than he does actually eating, but I am keeping faith that will change with some age.

I have laughed in this kitchen and cried in this kitchen. My husband and I have had some ugly arguments in here, but we have also held each other and smooched on this kitchen floor. I have agonized here. I have mourned here. I have delighted here. I have lived here.

The Long Road Home

About three miles off Exit 90 on I-20, you’ll run into Elvis Presley’s birthplace in Tupelo, Mississippi. I know about this place from years of going back and forth to school in Oklahoma City. I stopped there the first time out of curiosity, but something kept drawing me back to it each time I journeyed past on the long road home and back again. Most recently in the fall of 2019, when going to a friend’s wedding out west, I stopped to pay homage to this origin story.

I’m fascinated by the origins of great people. Andalusia, the home of Flannery O’Connor, sits in the county of my birth, as does the home of Margaret Mitchell and, a few miles down the road, the stomping grounds of Alice Walker and Joel Chandler Harris. These are all somewhat modest places, but Elvis’s family home evokes a more emotional response. I can see the struggle of a young family when I go to this place. I can hear the prayers of a mother wondering how her family will make it. I can smell the drunkenness of poverty and sense the aspirations of a young man who was built by this, who cherished this, but who wanted more than this.

The house that built Elvis is all-in-all the size of my living room. It is a little white two-room house with a front porch that must be about four foot deep. Vernon and Gladys Presley were evicted from this house after failing to pay rent when Elvis was just a few years old. They, like my Papa’s family, had to move around a lot. I don’t know where all the places are that housed my grandfather’s family, but I have an image in my mind—that my great Aunt Tina planted—of feeding chickens through the floorboards. When the job and money run out, you have to find a new place. Such was the life they led.

I’ve lived a much more privileged life, as there has never been a doubt in my mind where home is, both in the place sense and the people sense. My parents have stayed married since my mother was 17. I know it hasn’t always been unicorns and rainbows for Mama and Daddy, but the fact is that they remained together through the trials life threw at them and, in turn, have provided a safe and strong foundation for my brother and me.

In the place sense, home has always been on Black Springs Road. The only time Beth and Buck Eubanks picked up and moved was next door, out of a single-wide trailer and into Granny Johnson’s old place. This patch of land will always be home to me. Part of my emotional stability is settled on the notion that no matter how bad things get, I can always find my way back to Mama and Daddy’s house, and I do just about every weekend. It’s a beautiful gift they gave me by staying put.

I have wandered. Not because I had to, but because I wanted to. I went halfway across the country to school and spent summers in Atlanta, Chicago, and New York, the city of dreams where I just knew I’d end up. I get to New York every once in a while, but I’ve settled here in Sandersville, Georgia, for the better part of a decade now. If you had told me eleven or twelve years ago that I would be here, I would have laughed in your face. But God has a vicious sense of humor sometimes, and He knew right where I needed to be—30 minutes from my Mama.

Elvis co-wrote and released a song called “We’re Gonna Move” in 1956. The song talks about all the things wrong at their place—there’s a leak, there’s a stove without a chimney, there’s holes in the walls the neighbors can see through, a window without a pane, a hole in the floor, a crack across the ceiling. He finishes each stanza with “We’re gonna move to a better home”. One of his earliest songs, these lyrics cut to the heart of his short life. Elvis went to his heavenly home at only 42, abusing prescription drugs and passing suddenly at his Graceland estate in Memphis.

Graceland is by far the most famous Elvis attraction, hosting over 500,000 visitors per year. The website for Graceland boasts that it is the most famous home besides the White House. But it is not Graceland that draws me back each time I drive out West. It’s that tiny two-room house in Tupelo.

The Ties that Bind

In an old Methodist church, the kind that still employs a pastor on a circuit with other country churches, I sang of the ties that bind our hearts in Christian love. It was easy to sing then, next to my Nan Nan, the woman who raised my Mama and uncles. The ties strengthen when you struggle through something together, and those family bonds had been forged long before me. They’re still there on that side of the family, but I fear I’m losing friends and family as the days go by. We focus more on the things that divide us, paying no mind to blessed ties. What are the ties that could bind us, I wonder. And what is Christian love? I don’t know that we can even agree on that anymore.

The strongest ties that bind nowadays are based on mutual hatred. I wouldn’t say that this kind of bond is stronger than love, but it is certainly easier and more prevalent than the bonds of love. In a society where everything, and I do mean everything is politicized, how can we fashion the ties of love once again? Where can we start?

For one, I think we have to get away from social media, get off our phones, and start living again. Instead of documenting everything on Facebook, document it in your diary. You can even add your pictures to illustrate each day. Wouldn’t that be a more meaningful relic for your family than a trajectory of public posts?

I give this advice to myself because I am completely and utterly addicted to Facebook. It gives me hardly any pleasure anymore, mostly anxiety, and yet I had to tell my husband to keep my phone away from me today so I wouldn’t obsessively check a seemingly harmless post that got negative attention from some family and friends. My heart was racing and I had to pop a pill to quell an impending panic attack. Now, he and my son are fishing in my brother-in-law’s pond while I sit a short distance away and type this. The fresh air is doing me some good, as is getting these words out.

Mutual struggle is a powerful tie as well, while not as loud as mutual hatred. But its there if we can be vulnerable enough to find it amongst ourselves. This may be the most difficult bond to give oxygen to, because it requires uncovering our deepest places from underneath the rubble of pride. What we forget is that the bonds that mutual struggle can supply are more fortifying than pride ever thought about being.

I believe some people look for something to be offended by, while others look to start arguments. These are the loudest voices that stress the rest of us the hell out. How can we get them to hush up? Or at least tune them out so that they become the undeniable minority that I—deep down—believe they are?

My soul is looking for these blessed ties. As much as I enjoy solitude, I’m craving genuine connection with other people. Shared experiences are difficult in the middle of a pandemic, so most of us are having to settle for virtual interactions. While not the same as sitting together in a coffee shop and reading our works aloud, I’m looking forward to participating in a Zoom session for the Macon Writer’s Group, a small group of people who value not only writing but the connection to other writers. While what I’ve read so far from the others hasn’t necessarily been “my style”, I’m looking forward to this meeting with them. It’ll be a bright spot at the end of a pretty ordinary week. I hope they like my work. I could use a little validation.